Vuelta a la ontología trinitaria. Persona y Trinidad en Ser finito y ser eterno de Edith Stein
According to the diagnosis on the contemporary academy of the Italian thinker Piero Coda, theology, having been cut off from philosophy since modernity, has been reduced to mere apologetics. Within this framework, the doctrine of the Trinity is emptied of any ontological content, ceasing to be a pri...
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| Format: | Article |
| Language: | Spanish |
| Published: |
2019
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| Subjects: | |
| Online Access: | https://dialnet.unirioja.es/servlet/oaiart?codigo=7090101 |
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| Summary: | According to the diagnosis on the contemporary academy of the Italian thinker Piero Coda, theology,
having been cut off from philosophy since modernity, has been reduced to mere apologetics. Within
this framework, the doctrine of the Trinity is emptied of any ontological content, ceasing to be a
principle of interpretation of reality. In this article I will analyse the anthropological consequences of
the fact that creation, specifically of man, is imago Trinitatis in the thought of Edith Stein. In the
first section, I will briefly present how Stein approaches mystery and intra-Trinitarian relationships
using the images of love and life. Then, I will offer a quick description of the development of the
notion of person and how it is re-signified in light of the Trinitarian dogma as to explain in what
sense God is a person. In the second section, I will present how the image of the Triune God appears
in Creation, a first step in cosmological discourse that will lead, for Stein, to the anthropological
discourse. Finally, I will analyse how the image of the Trinitarian God is present to the human
person and therefore how this notion is re-signified and enriched. |
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